Loading the content... Loading depends on your connection speed!

Shopping Cart - Rs. 0
On Topic: October and the Weinstein Effect

October has been an eventful month with several protests and movements taking Indian social media by a storm, bringing many important conversations about sexual harassment to the forefront. These conversations have been long overdue in the larger scheme of things, and it's imperative that they continue. So we would like to take this 'On Topic' to review everything that happened this month related to sexual harassment.

It seemed to begin with the Harvey Weinstein allegations, with multiple female actors and employees accusing the Hollywood film producer of sexual harassment and assault. A decade-worth of allegations against him surfaced, bringing to light a conspiracy of silence that allowed sexual harassment to go unchecked. In India, parallels are visible between Weinstein and powerful Indian men like RK Pachauri, who benefitted from collective complicity and murky work practices.

Another man compared to Weinstein was Khodu Irani, the owner of High Spirits, a popular club and performance venue in Pune. Several allegations of sexual harassment were made against him and social media was flooded with accounts of him groping, making lewd comments and sending inappropriate messages to patrons and employees. As people admitted to their own role in propagating his behaviour, a conversation was started about how certain cultural and media spaces, such as the club, accept and promote toxic behaviours.

Another outcome of the media attention paid to the Weinstein allegations was the #MeToo campaign started by Hollywood actress Alyssa Milano, where she encouraged women who had ever faced sexual harassment to come forward on social media. In India too, the movement gained a lot of momentum. The campaign promised a safe space for women and others to share their experiences with sexual harassment, with unwavering support and solidarity, with people admitting to having abused someone or being complicit in abuse before. With the emergence of the hashtag #HimToo, the conversation turned to pinpointing men who had gotten away with abusive behaviour, much like Weinstein had for all these years.

The #MeToo campaign also brought to surface offline whisper networks that women usually use to keep themselves and each other safe. One such network was created online through the Google spreadsheet titled “Shitty Media Men”, and was circulated among women journalists in New York, with allegations ranging from flirting to physical and sexual violence. In India, a similar list of names of alleged sexual harassers in Indian academia was published on Facebook by law student Raya Sarkar, along with a Google spreadsheet. Here too, the aim was to warn women and students about these men, by creating an online whisper network. But while the American spreadsheet was met with some support after being put on Buzzfeed and made public, the Indian list became a topic of contention among the Indian feminist community. Several prominent Indian feminists condemned the list for naming and shaming seemingly innocent men and not following due-process, in a statement on Kafila and their own writing. They, in turn, were critiqued for supporting the men on the list, most of whom were their colleagues and acquaintances.

The varied responses to the list have highlighted a schism in the Indian feminist movement, with a majority of established feminists on one side, and a new growing generation of feminists on the other, questioning the idea of a single feminist narrative in the country. Events in the past month have shown how sites like Facebook and Twitter have become an alternate avenue for feminist protest, especially for those who might not have access to the more traditional forms of protest within the Indian feminist community.

In dissecting the intention behind and validity of Raya Sarkar’s list, feminist conversations have neglected the well-being of survivors within an already inefficient system that fails to curb sexual harassment in educational spaces. Due process rarely provides justice, as is evident to some in the recent Farooqui judgement. In many ways the men named in the list are being rewritten as left liberal heroes and/or victims of a vicious attack. The conversation, this time even within the movement, is being shifted away from the issue itself towards questioning the intentions and trustworthiness of victims and protesters.

Meanwhile, after several setbacks in sexual harassment law in September, a recent Supreme Court verdict has shifted the age of consent within marriage from 15 years to 18 years, thus criminalizing all forms of child sexual abuse, even if the minor is married to the abuser. As a reminder, marital rape of women above the age of 18 continues to be legally and socially acceptable in the country.

October at Zubaan

Zubaan celebrated its ‘Cultures of Peace’ festival on 14th October at the Asian Confluence in Shillong. We also organized events in collaboration with TISS Guwahati on 12th and 13th October. Our E-essays project released two sets of essays this month – on the Nation and Women’s Writing/Literature. This month our feminist fiction book club discussed Women Without Men: A Novel of Modern Iran by Shahrnush Parsipur. Next month we will be discussing Hav by Jan Morris.

P.S. We will be launching Centrepiece, our new anthology of writing and art by women in the Northeast, on the 10th of November at Dzukou in Hauz Khas market. Join us!

E-ESSAYS FROM ZUBAAN | 16 OCTOBER, WOMEN'S WRITING/LITERATURE

Our e-Essays project is now LIVE!

Previously-released essays are available here, and each month a new essay is available for free with any other purchase. To be added to the mailing list, subscribe here! 

Our previous sets of e-Essays focused on Indian women's movementssexual violencedomestic space and kinshipreligion and conflictstate crimes and impunitytraumahealth, violence against womenand nation.

The essays in this set study women’s writing in historical context, and the ways in which it fashions discourse. Authors Meenakshi Moon and Urmila Pawar focus on Dalit women’s voices in the rich literary tradition of the mid-twentieth century; while Uma Chakravarti looks specifically at writing about widowhood, both personal and critical; and Tilottoma Misra’s work showcases Assamese women, detailing the subjective experience of violence through poetry and prose. Together the pieces offer an alternative understanding of how notions of ‘literature’ come to be, through specificities of theme, language, politics and law.

_____________________________________________________________________________________________________________

 1. 'ON WIDOWHOOD: THE CRITIQUE OF CULTURAL PRACTICES IN WOMEN'S WRITING' by UMA CHAKRAVARTI, from REWRITING HISTORY: THE LIFE AND TIMES OF PANDITA RAMABAI (1998)

35_On Widowhood_cover

This essay examines women’s writing in the 19th century on the oppression of widows, focusing on voices that writer Uma Chakravarti believes have been invisibilized over the years. Stating that the history of social reforms and widowhood has been predominantly understood from a knowledge-based male perspective, Chakravarti proposes balancing the discourse with several female perspectives based on experiencing widowhood first-hand.

The essay is divided into three parts: the first focuses on women’s works on widowhood, examining the writing of Sushila Devi, Tarabai Shinde and Rakhmabai. The second section looks at widows from Poona Widows’ Home writing about their own experiences, and the third at writers like Pandita Ramabai and Parvati Athavale who were actively involved in providing support to other widows. From scathing criticism to personal experiences, the works criticize the then existing male-dominant Reformist movement, which focused only on widow remarriage, and outline the problems faced by widows, such as deprivation of basic needs like food, clothing and shelter, and the enforcement of unpaid and unacknowledged labour. 54 pp. Read more.

₹70.00

Dr. Uma Chakravarti is a feminist historian who taught at Miranda House, Delhi University. She writes on Buddhism, early Indian history, the 19th century and on contemporary issues.

_____________________________________________________________________________________________________________

2. 'ENLIGHTENMENT THROUGH LITERATURE' by MEENAKSHI MOON, URMILA PAWAR, WANDANA SONALKAR (TRANS.), from WE ALSO MADE HISTORY: WOMEN IN THE AMBEDKARITE MOVEMENT (1989)

36_Enlightenment Through Literature

This essay is a historical overview of Dalit literature, focusing on the contribution of women writers. The authors Urmila Pawar and Meenakshi Moon show how the Dalit movement gained momentum with the rise of Dalit centric newspapers and literary societies, which gave a voice to the Dalit people. Led by Babasaheb Ambedkar, this literary movement was strengthened through talks, discussions, analysis of folk songs, and by spreading literacy and encouraging research. By the 1960s, Dalit writers had created a huge collection of short stories, poems, novels, autobiographies and analytical pieces.

The authors focus on the gradual increase of female voices and perspectives in Dalit writing – on topics ranging from religious customs like funerary rites, birth control, to mixed marriages. Appreciating these works for their literary merits as well as social significance, the authors suggest that they helped people understand and appreciate their own history, and facilitated the spread of radical ideas of identity and self-worth. 12 pp. Read more.

Meenakshi Moon was a close associate of B. R. Ambedkar. Her essays, research papers, articles study the daily religious practices and marital rules of Dalit communities, the practice of ritual prostitution, women’s issues and the Dalit movement.

Urmila Pawar received an MA from the University of Bombay and worked in the Maharashatra department of labour welfare. A former actor of radical Marathi theatre, she writes non-fiction and short stories informed by her self-definition as a Dalit, Buddhist and a feminist.

Wandana Sonalkar (translator) teaches economics at Dr. Babasaheb Marathwada University, Aurangabad. She is a founding member of Aalochana Centre for Documentation and Research on Women.

_____________________________________________________________________________________________________________

3. 'WOMEN WRITING IN TIMES OF VIOLENCE' by TILOTTOMA MISRA from THE PERIPHERAL CENTRE: VOICES FROM INDIA'S NORTHEAST (2010)

37_Women Writing in Times of Violence_cover

This essay uncovers how the writings of women have emerged as forms of protest in Assam, a region torn by political violence and prolonged militancy. For Tilottoma Misra, these voices are doing more than simply responding to a need to represent the marginalised; they are attempting to depict the trauma that the women experience in their lives. In discussing the power of the narrative, Misra lays out those aspects of traumatic events that a literary discourse can grasp more expansively than a strictly historical narrative.

Written by women during times of conflict, these stories and poems help explore nuances of the ways in which one's psyche is affected by the conflict. With a population facing discoveries of mass graves and an increasing breakdown of basic civic amenities, Misra poses urgent questions as to the role of the writer in such difficult times. 25 pp. Read more.

50.00

Tilottoma Misra is an academic and author. She formerly taught English Literature at Indaprastha College, New Delhi and Dibrugarh University, Assam. She was awarded the Ishan Puraskar by the Bharatiya Bhasha Parishad for her novel Swarnalata. Currently, she is writing on literature and society of eastern India and is engaged in a research project on customary law and women’s rights in Northeast India.

_____________________________________________________________________________________________________________

FREE IN OCTOBER, WITH THE PURCHASE OF ANY OTHER ESSAY:

31_India as Home_cover

'INDIA AS HOME' by GEETANJALI SINGH CHANDA from INDIAN WOMEN IN THE HOUSE OF FICTION (2008)

Geetanjali Singh Chanda explores, in this essay, the idea of the nation and its representation as a house or home in postcolonial Indian English literature. The author identifies that this literature has a dual parentage that manifests in its narratives, where characters with fragmented identities negotiate to make India their home.

Chanda explores this depiction of ‘Indianness’ through three prominent literary works: Nayantara Sahgal’s Rich Like Us (1983), Meena Alexander’s Nampally Road (1991), and Arundhati Roy’s The God of Small Things (1997). She focuses on the treatment of history within these narratives, and the struggle of characters to reconcile their personal or national history with the post-colonial present. This is done by connecting the events in the text to a significant historical event – like the Indian Independence in 1947, or the Emergency of 1975. 37 pp. Read more.

Dr. Geetanjali Singh Chanda is a senior lecturer in the Women’s, Gender, and Sexuality Studies Programme at Yale University, USA. She has taught courses on globalization, autobiographies, family, cultural identity, popular culture, international feminisms and postcolonial India since 2001.

_____________________________________________________________________________________________________________

A note on pricing, frequency and format:

The e-Essays project is a new initiative from Zubaan, undertaken to make our near-fifteen years of feminist research more accessible to our readers and community. New essays are released in sets each month, curated to a theme; subscribers receive each curated set in their inbox. The essays range from just a few pages to 100-page chapters, and we've therefore created three pricing tiers: 50, 70 and 95 rupees. Responses to our test survey in March indicated that a majority of readers would be willing to pay up to Rs. 100, so we've kept even the longest essay under that amount. The vast majority of our readers also included PDFs in their preference of format, and we have accordingly standardised all our essays in PDF files.

If you're interested to see what's coming next, make sure you've joined our mailing list, and keep your eye out for the next mailer/blog post. Happy Reading!

#THROWBACKTHURSDAY | THE MOTHERS OF MANIPUR

tbt3

 Welcome to #ThrowbackThursday, a new series where we will revisit backlist titles one Thursday every month. This August, we’re looking at The Mothers of Manipur: Twelve Women Who Made History by Teresa Rehman.


About the book

tmomJuly 15, 2004, Imphal (Manipur): An amazing scene unfolds in front of Kangla Fort, the headquarters of the Assam Rifles, a unit of the Indian army. Soldiers and officers watch aghast as twelve women, all in their sixties and seventies, position themselves in front of the gates and then, one by one, strip themselves naked. The imas, the mothers of Manipur, are in a cold fury, protesting the custodial rape and murder, by the army, of Thangjam Manorama, a 32-year-old woman suspected of being a militant. The women hold aloft banners and shout, ‘Indian Army Rape Us’, ‘Take Our Flesh’.

In this book, journalist Teresa Rehman tells the story of these twelve women, the momentous decision they took, and how they carried it out with precision and care. In doing so she connects the reader to the broader history of conflict-torn Manipur and the courage and resistance of its people, in particular its women.


About the author

Teresa Rehman is an award winning journalist, and the founder-editor of The Thumb Print, a webzine with a special focus on India’s North-East. She has previously worked with India Today magazine, The Telegraph and Tehelka. Rehman also has a personal blog, www.teresarehman.net.


 Quotes from readers

 Award-winning journalist Teresa Rehman tells us the extraordinary story of otherwise ordinary women. Through meticulous reporting, she brings into focus a hitherto blurred, pixelated picture of collective action. [...] Through Rehman’s stories, a “hazy geo-political riddle in a remote corner” of India comes alive. We learn of its protest songwriters and poets. The Meira Paibis who keep vigil against social evils and human rights violations. The activism around HIV/AIDS. - Namita Bhandare, The Quint

The Mothers of Manipur fills a void. Rehman gives faces to those naked bodies and turns them into real women. They are little girls who grew up wanting to go to school, daughters who looked after families, wives who earned respect from their husbands or abandoned them, women who fought against injustice and for change in their societies, and friends who supported each other and sometimes failed in doing all these. They are activists, poets, actors, businesswomen. [...] As a feminist, I thank Rehman for this book. I think that her visits to the women and hearing their stories also gave the women a sense of pride. - Banamallika Choudhary, The Hoot

She (Rehman) weaves her interviews with the Imas (mothers) along with vignettes of Manipur’s society and culture. [.....] What emerges is a series of fascinating portraits of Manipuri women, negotiating for spaces to accommodate their various shades of activism in a very traditional society. - Freny Manecksha, The Wire.in

E-ESSAYS FROM ZUBAAN | 1 OCTOBER, NATION

Our e-Essays project is now LIVE!

Previously-released essays are available here, and each month a new essay is available for free with any other purchase. To be added to the mailing list, subscribe here! 

Our previous sets of e-Essays focused on Indian women's movements, sexual violence, domestic space and kinship, religion and conflict, state crimes and impunity, trauma, health and violence against women.

This set of essays considers how various conceptions of the ‘nation’/statehood — the Peshwai, the British Raj, the Indian state — have negotiated their relationship with their women ‘citizens’, and vice versa. Discussing how gendered and casteist social codes created paradigms for the ‘pure’ (Brahman, male) citizen (as exemplified by the Peshwai reign) in Indian polity, Uma Chakravarti chronologically points the way towards Radha Kumar’s essay, which engages with how women, when finally considered (future) citizens of a to-be-independent India, began to take part in civil disobedience and nationalist projects of the early 20th century. Farida Abdulla picks apart the ways in which independent India's nation-building project now re-negotiates, through violence and armed conflict, Kashmiri women’s citizenship as one forged in terror and precarious kinship. This month’s free essay is a complement to these others, focusing on the metaphor of the nation as home in Indian women’s writing.

_____________________________________________________________________________________________________________

34_Towards Becoming The Mothers of the Nation_cover 1. 'TOWARDS BECOMING 'THE MOTHERS OF THE NATION'' by RADHA KUMAR, from THE HISTORY OF DOING: AN ILLUSTRATED ACCOUNT OF MOVEMENT FOR WOMEN'S RIGHTS AND FEMINISM IN INDIA, 1800-1990 (1999)

This chapter from The History of Doing focuses on the late nineteenth century and early twentieth century, when social reform movements in India were beginning to show results and women were becoming more visibly present in the public sphere. Kumar provides a thematic history of the women’s movement before independence, beginning with focusing on the 1889 session of the Indian National Congress in Bombay where ten women delegates attended the assembly for the first time.

Using photographs and a wide variety of print sources from books to newspapers, Kumar looks at how women’s issues were raised and how women were involved in addressing these. The essay discusses at length the steps taken to regulate prostitution by the British in India and the level of support this received from reformers and moderate nationalists. The turn of the century saw a proliferation of homes for widows, with schemes to train widows as teachers. The Swadeshi movement in Bengal during this time period marked the beginning of women’s participation in national activities on a larger scale. Kumar offers detailed portraits on the lives of some of the women involved in the above movements and reforms like Swarnakumari Debi, her daughter Sarala Debi Ghosal and Bhikaiji Cama.  21 pp. Read more.

50.00

Dr. Radha Kumar is the Chair of the United Nations University Council and the Director General of the think tank Delhi Policy Group. She has published various books and journal articles, and her work looks at ethnic conflicts, peacemaking and peacebuilding from a feminist perspective.

_____________________________________________________________________________________________________________

32_A Life of Peace and Dignity_coverfixed2. 'A LIFE OF PEACE AND DIGNITY' by FARIDA ABDULLA from SPEAKING PEACE: WOMEN'S VOICES FROM KASHMIR (2002)

Written by Farida Abdulla, this essay is a personal account of her experience in Kashmir - before, during and after the enforcement of centralized government rule over the area. Born and brought up in Kashmir, she reflects on the seething resentment of people treated like more border territory than citizens of the country.

Through the essay Adulla looks at ‘what’ instead of ‘why’ – she does not delve into the historical context for the rule, but focuses on the effects of such a rule on the local population. By narrating two incidents strongly embedded in her mind, she attempts to show the complexity of the situation, and the pain and confusion of the people living there. 6 pp. Read more.

₹ 50.00

Farida Abdulla is professor, Educational Studies at the Jamia Millia Islamia in Delhi where she headed the same department from 2007-09. She has taught psychology and education in departments of Education of Jawaharlal Nehru University and at the Central Institute of Education of the University of Delhi.

_____________________________________________________________________________________________________________

33_Caste, Gender and State in Eighteenth Century Maharashtra_cover

3. 'CASTE, GENDER AND THE STATE IN EIGHTEENTH CENTURY MAHARASHTRA' by UMA CHAKRAVARTI from REWRITING HISTORY: THE LIFE AND TIMES OF PANDITA RAMABAI (1998)

This essay discusses caste, gender and the state, and the relationship between the three in the context of militarisation under Peshwa rule in eighteenth century Maharashtra. Analysing materials available in the Peshwa daftar, Uma Chakravarti illustrates the different ways in which the state played a decisive role in upholding the caste system and in installing social codes to legitimise women’s sexuality.

Chakravarti points out how the Peshwa state upheld Brahmanical social order by prohibiting ‘untouchables’ from approaching the temple of Vithoba (which also housed a shrine for Chokhamela, a saint belonging to the Mahar community), threatening punishment if they failed to conform. She also explores ideological structures of enforced widowhood, the difference in punishment that women and men who committed adultery faced, and the role of the state in arranging marriage for girls between ages seven and ten. Connecting caste with women’s sexuality, the essay gestures towards Brahmanya’s investment in the undiluted purity of its women. 42 pp. Read more.

Dr. Uma Chakravarti is a feminist historian who taught at Miranda House, Delhi University. She writes on Buddhism, early Indian history, the 19th century and on contemporary issues.

_____________________________________________________________________________________________________________

FREE IN OCTOBER, WITH THE PURCHASE OF ANY OTHER ESSAY:

31_India as Home_cover

'INDIA AS HOME' by GEETANJALI SINGH CHANDA from INDIAN WOMEN IN THE HOUSE OF FICTION (2008)

Geetanjali Singh Chanda explores, in this essay, the idea of the nation and its representation as a house or home in postcolonial Indian English literature. The author identifies that this literature has a dual parentage that manifests in its narratives, where characters with fragmented identities negotiate to make India their home.

Chanda explores this depiction of ‘Indianness’ through three prominent literary works: Nayantara Sahgal’s Rich Like Us (1983), Meena Alexander’s Nampally Road (1991), and Arundhati Roy’s The God of Small Things (1997). She focuses on the treatment of history within these narratives, and the struggle of characters to reconcile their personal or national history with the post-colonial present. This is done by connecting the events in the text to a significant historical event – like the Indian Independence in 1947, or the Emergency of 1975. 37 pp. Read more.

Dr. Geetanjali Singh Chanda is a senior lecturer in the Women’s, Gender, and Sexuality Studies Programme at Yale University, USA. She has taught courses on globalization, autobiographies, family, cultural identity, popular culture, international feminisms and postcolonial India since 2001.

_____________________________________________________________________________________________________________

A note on pricing, frequency and format:

The e-Essays project is a new initiative from Zubaan, undertaken to make our near-fifteen years of feminist research more accessible to our readers and community. New essays are released in sets each month, curated to a theme; subscribers receive each curated set in their inbox. The essays range from just a few pages to 100-page chapters, and we've therefore created three pricing tiers: 50, 70 and 95 rupees. Responses to our test survey in March indicated that a majority of readers would be willing to pay up to Rs. 100, so we've kept even the longest essay under that amount. The vast majority of our readers also included PDFs in their preference of format, and we have accordingly standardised all our essays in PDF files.
If you're interested to see what's coming next, make sure you've joined our mailing list, and keep your eye out for the next mailer/blog post. Happy Reading!
On Topic: The September Review

September has been an eventful month, from Gauri Lankesh’s murder, to the setbacks in the countries harassment laws, to the police brutality faced by BHU student protesters. Most of the month was pretty awful, making us truly wish we could sleep through it all. But now September is over, and it's time to wake up. Here are the highlights of the good, but mostly bad things that happened this month.

Law and Society

September began with the death of prominent journalist and social worker Gauri Lankesh, who was shot dead near her home in Bangalore. Gauri Lankesh was known for her secular politics and criticism of the right-wing nationalism. Her death raised questions about the freedom of press, and led to protests in several cities across the country. This coincides with the United Nations reporting increasing harassment and violence towards human rights activists in 29 countries, including India. Meanwhile the debate over the fate of 40,000 Rohingya Muslims seeking asylum in India still continues. The centre had moved to deport the refugees citing ties to terrorism, facing heavy criticism from the United Nations Human Rights Council. Now another PIL seeking shelter and a petition supporting the centre’s claims have been filed in the Supreme Court, and will be heard in October. This article provides an interesting legal perspective on the issue. India’s sexual harassment and rape law has also taken a step back with the recent judgement on Mahmood Farooqui’s rape case. Not only was Farooqui acquitted by the Delhi High Court, but its judgement thoroughly dilutes the importance of consent through statements like ‘no could mean yes’. Similarly, the Punjab and Haryana High Court has granted bail to three men convicted of gang rape while blaming the victim’s mind-set and a culture of sexual experimentation.

Education

Protests broke out at Banaras Hindu University after the molestation of a female student outside her hostel. The incident turned ugly when the protestors were baton charged by local police, causing widespread outrage. Several student organizations in Delhi also protested the violence against BHU students. As the VC and state officials continue to trivialize the incident, inquiries are being made into the people responsible for the violence. Meanwhile, Jawaharlal Nehru University has dissolved its 18 year old Gender Sensitisation Committee Against Sexual Harassment (GSCASH), and replaced it with an Internal Complaints Committee (ICC), facing heavy criticism from students, faculty, and independent women’s groups. The new ICC will have lesser faculty and student representatives, and have more nominated than elected members. On a positive note, Dr. Menaka Guruswamy is now the first Indian female Rhodes Scholar to have her oil portrait hung in the Rhodes House at Oxford. This should have happened a long time ago, but the first portrait of a woman Rhodes Scholar was hung only in 2015, even though women have been receiving Rhodes scholarships for the past 40 years.

Cinema

The Malayalam movie ‘Sexy Durga’ has been denied clearance by the Information and Broadcasting Ministry for a screening at the upcoming Mumbai Film Festival. The film deals with the violence and misogyny faced by women every day, and has received acclaim at international film festivals. But the ministry thinks that the film’s name might hurt religious sentiments. Seeing this as the government’s attempt to censor film festivals, an online petition has been started to allow the film to be aired. A new biopic has been announced by Viacom18 Motion Pictures on the life of Mithali Raj, the captain of the Indian women’s cricket team. Mithali hopes it will encourage more young girls to take up sports.

Sports

September has been very good for badminton player P V Sindhu, the first Indian woman to win an Olympic silver medal. She became the first Indian player to win the Korea Open Super Series title, and has now been nominated by the Sports Ministry for the Padma Bhushan award. India won 40 medals at the Asian indoor games held in Turkmenistan this month. P.U. Chitra won gold in 1500m women’s race after being excluded from the London World Championships for being ‘unfit’ by the Athletics Federation of India (AFI). Deeborah Herold from Andaman and Nicobar islands won three silver medals in track cycling sports. Other notable victories include Purnima Hembram winning gold at the pentathlon event, Sanjivani Jadhav winning silver in women’s 3000m race, and Neena Varakil winning bronze in women’s long jump.

In International News

While the NFL and NBA protests against racial discrimination and police brutality in USA have been at the forefront of international news, the WNBA’s protests spanning over a year have not received much coverage. More protests are expected at the WNBA Finals starting on Sunday.

Saudi Arabia has passed a law “allowing” women to drive from June 2018. Whether the law is actually enacting, and translates into real empowerment is yet to be seen.

September at Zubaan

We were interviewed by Artistik License! Find it here. The seventh edition of Zubaan’s ‘Cultures of Peace’ festival celebrating Northeast India is underway; this month we held a panel discussion on ‘Queer Identities in the Northeast’ in collaboration with The Delhi University Queer Collective (DUQC) and the Gender Studies Cell at St. Stephens College. Panelists Diti Lekha Sharma, Pavel Sagolsem and Dona Marwein spoke with Gertrude Lamare and video and written coverage of the event is up. The next ‘Cultures of Peace’ event will take place on 14th October at the Asian Confluence in Shillong. We are also organizing events at TISS Guwahati on 12th and 13th October. Keep an eye on our Facebook page for more details. Our E-essays project released three sets of essays this month – on violence against women, health, and trauma. This month our book club discussed a TV show for the first time – “The Misadventures of Awkward Black Girl” by Issa Rae. In our next meeting we will be discussing “Women Without Men: A Novel of Modern Iran” by Shahrnush Parsipur.

E-ESSAYS FROM ZUBAAN | 21 SEPTEMBER, VIOLENCE AGAINST WOMEN

Our e-Essays project is now LIVE!

Previously-released essays are available here, and each month a new essay is available for free with any other purchase. To be added to the mailing list, subscribe here! 

Our previous sets of e-Essays focused on Indian women's movementssexual violencedomestic space and kinshipreligion and conflictstate crimes and impunitytrauma and health.

This week’s essays focus on violence against women. A broad overview of the Indian feminist movement's strategies to combat violence in the 1970s and its focus on legislation, provides the context for a close examination of two key areas: caste and the violence of conflict. Case studies and interviews provide evidence of the long term impact of violence on the lives of Dalit women, and show how they face continuing violence at the hands of upper caste men, as well as within their own homes. In regions of conflict, as in the Northeast, interviews show how women are subjected to particular forms of violence as their bodies become pawns in the game of war. Further, post-conflict reconstruction, which posits a return to normalcy, does not take account of the domestic or intimate partner violence of 'peacetime'.

_____________________________________________________________________________________________________________
30_Effects of Violence on Dalit Women_cover

1. Effects of Violence Against Dalit Women by Aloysius Irudayam S. J., Jayshree Mangubhai and Joel G Lee from Dalit Women Speak Out: Caste, Class and Gender Violence in India (2011)

Writing in Dalit Women Speak Out, authors Irudayam, Mangubhai and Lee situate this essay within brahmanical patriarchal discourse of dishonour and blame, which stigmatizes Dalit women who are victim-survivors of violence. Their interviews with five hundred Dalit women investigate the nature and forms of violence faced by the women, and bring to light not only instances of violence within Dalit households, but also the overwhelming number of cases that relate to rapes by male members of dominant castes. With the help of the study they demonstrate how short-term physical injuries have the capacity to inflict long-term mental suffering, which can exacerbate feelings of helplessness and fear of further violence. The lives of Dalit women become conditioned to violence rather than freedom, which can lead to the curtailment of women’s mobility in public spaces. 24 pp. Read more.

₹ 50.00

Aloysius Irudayam S. J. is currently the Program Director for Advocacy Research and Human Rights Education at the Institute of Development Education, Action and Studies (IDEAS), located in Madurai, Tamil Nadu.

Jayshree Mangubhai is a Senior Human Rights Adviser with the Pacific Community (SPC), a regional organisation that provides technical and scientific advice to Pacific Island governments, based in Fiji.

Joel G Lee is an Assistant Professor of Anthropology at Williams College, Massachusetts, USA. He teaches and conducts research on caste and religion in South Asia.
_____________________________________________________________________________________________________________
29_The Price of Revolution_cover2. 'The Price of Revolution: Who Determines? Who Pays?' by Roshmi Goswami from Fault Lines of History: The India Reader 2 (2016)

This essay looks at case studies of sexual violence against women combatants and sympathizers in Northeast India to examine the special vulnerability of this category of women to sexual violence. As Roshmi Goswami points out, at present there are over fifty armed groups in the region making a plethora of demands and situated at different stages in the continuum of conflict. The author argues that women have borne the brunt of this ongoing turmoil—whether they have been specifically targeted by security forces or rival militant groups. Sexual violence is deployed to torture, humiliate people or to punish and humiliate an enemy group or a community that is perceived to be the ‘other’.

Goswami also dwells on how the relative or perceived agency of women combatants ends when the ‘militant’s uniform’ is given up, and questions  the term ‘post-conflict reconstruction’, pointing out its problematic position: ‘reconstruction’ implies restoration to a former status quo that might not be beneficial to women. She states that for feminist peace activists, genuine conflict transformation necessarily brings the notions of justice and peace together, which would entail correcting inequalities and discrimination while ‘reconstructing’. 34 pp. Read more.

₹70.00

 Roshmi Goswami is a feminist and humans rights activist known for her work on the impact of armed conflict on women in Northeast India. She is presently researching women ex-combatants in the region. She is the co-founder of the North East Network and is presently chair of the Foundation for Social Transformation, an indigenous philathropic organization aimed at building resilience and positive social change in Northeast India.

 

_____________________________________________________________________________________________________________
28_Confrontation and Negotiation_cover3. 'Confrontation and Negotiation: The Women's Movement's Response to Violence Against Women' by Urvashi Butalia from The Violence of Development: The Politics of Identity, Gender & Social Inequalities in India (2003)

This essay traces the women’s movement in India in the mid-seventies and early eighties, when the issue of violence against women took prominence. Author Urvashi Butalia draws on numerous instances of violence, including among others the rape of Rameeza Bee in 1978, dowry-related violence, and the immolation of Roop Kanwar in 1987. She also looks at the women’s movement’s engagement during this time, which ranged from lobbying with the Law Commission to bring about changes to the rape law, to the efforts of Delhi-based groups like Mahila Dakshata Samiti and Stree Sangharsh against dowry.

In both the rape and dowry campaigns, as also in the campaign against sati, the primary target of women’s demands or grievances was the state, with the belief that the state had failed in its ‘duty’. The essay also traces how one kind of action flowed into another, giving rise to different challenges for the women’s movement, and traces the the rise of militant communalism and the polarization of identities along religious lines. 42 pp. Read more.

₹70.00

Urvashi Butalia co-founded Kali for Women in 1984 and in 2003, Zubaan Books. She also has a long involvement in the women’s movement in India, and is a well-known writer, both in academia and in the literary world. She has several works to her credit, key among which is her study of Partition, The Other Side of Silence: Voices from the Partition of India (1998).

_____________________________________________________________________________________________________________

FREE IN SEPTEMBER, WITH THE PURCHASE OF ANY OTHER ESSAY:

21_Health and Torture_cover'Health and Torture' by P Ngully from The Peripheral Centre: Voices from India's Northeast (2010)
This essay traces the detrimental effects on the health of the people of Nagaland due to excessive militarisation in the region. Ngully puts the idea of 'health' into perspective and examines the implications of the WHO definition, which cites not just physical, but also mental and social well-being as criteria. This is done with regard to the torture, murder, and rape that the Naga people have been subject to in the past years by the security forces, justified under the cover of the Armed Forces Special Powers Act (AFSPA). By placing the psychological trauma that the Naga people have faced within a broader context of disorders resulting from large-scale manufactured disasters, Ngully lays emphasis on the scale of tragedy in his homeland. 4pp. Read more.

50.00

P. Ngully is a practicing psychiatrist and social activist based in Kohima who has worked on the history of trauma and PTSD in Naga society. He is the Chairman of the Council of Kohima Educational Trust, and has recently also worked on HIV/AIDS sensitisation programmes with the Kripa Foundation. _______________________________________________________________________________________________________________ A note on pricing, frequency and format:

The e-Essays project is a new initiative from Zubaan, undertaken to make our near-fifteen years of feminist research more accessible to our readers and community. Ten new essays are released each month (on the 1st, 11th, and the 21st), each set curated to a theme; subscribers receive each curated set in their inbox. The essays range from just a few pages to 100-page chapters, and we've therefore created three pricing tiers: 50, 70 and 95 rupees. Responses to our test survey in March indicated that a majority of readers would be willing to pay up to Rs. 100, so we've kept even the longest essay under that amount. The vast majority of our readers also included PDFs in their preference of format, and we have accordingly standardised all our essays in PDF files.
If you're interested to see what's coming next, make sure you've joined our mailing list, and keep your eye out for the next mailer/blog post. Happy Reading!
5 #Reasonstoread Dear Mrs. Naidu: Reprint Edition

We’re delighted to announce the reprint of Dear Mrs. Naidu (2014) from our Young Zubaan collection! Written by the brilliant Mathangi Subramanian, this children’s novel has received acclaim as an innovative tale about complex issues. Here are our top five favourite things about the book, that’ll make any reader fall in love with it.

Dear Mrs Naidu coverDear Mrs. Naidu is an Indian epistolary children’s novel in English, which makes it a rare work of fiction. Epistolary novels can be narrated through newspaper clippings, notes or diary entries. In this case, the story is narrated entirely in letters, from the 12-year-old Sarojini to the Indian freedom fighter Sarojini Naidu. Drawing parallels between the struggles of the two Sarojinis, the book tells us much more about Sarojini Naidu than our history books ever did!

Set in the slums of Bangalore, the novel delves into the lives and relationships of people from marginalized communities. With well-rounded multidimensional characters, the book shows that inequality is not just about being rich and poor, or going to a better school. It talks about the Right to Education Act, simplifying it enough to be understood by children, and yet showing the obstacles in making quality education accessible to all children.

“Deepti is a fighter… Like Amma, like Vimala Madam, like you Mrs Naidu.”

With a single mother resiliently protecting her daughter and community, two young girls fighting for their right to quality education, and a successful human rights lawyer using her privilege to help the community, this book has no dearth of strong female characters. Likening them to Sarojini Naidu shows that women (and girls) can be strong and powerful.

These are just some of the things that make Dear Mrs Naidu an exceptional read, for kids and adults alike. But don’t just take our word for it! You can hear all about it from Sarojini, in her latest letter to Mrs. Naidu.


Dear Mrs. Naidu,

I just found out that during your lifetime, you wrote a lot of letters. You wrote to family, friends, freedom fighters – even famous people. After you died passed on stopped writing, all of your letters were published in a book. Now, if people want to get to know you, they can read about you in your own words.

Guess what? My letters were published too! This is something else we have in common, besides or first names.

The only letters I’ve ever written have been to you, and the only story I have so far is how I fought to change my school so I could keep Amir as my best friend. It’s a story you already know because even though you never once wrote back to me, you helped me figure out what to do along the way.

Here is why other people like my story: it’s about friendship, but it’s also about growing up. It’s about becoming a fighter, even if you are only a twelve-year-old girl who lives in a house without a proper roof and goes to a school without a proper compound. It’s about making friends with people you never thought you’d be friends with – like dead passed on former freedom fighters, or girls who live at construction sites, or Aunties who make so much noise that sometimes it’s hard to hear when they actually make sense. (Which is more of the time than you would think, Mrs. Naidu.)

Lots of kids are reading my our letters. Lots of grownups are too. Some of them want to learn about the Right to Education Act, or about what it’s like to grow up in a slum, or about what it’s like to be a twelve-year-old girl. But most of them are reading our letters because they like a really good story.

Our story is a really good story, Mrs. Naidu. You know why?

Because it’s a story about changing the world.

All the Best,

Sarojini

#THROWBACKTHURSDAY | EAT THE SKY, DRINK THE OCEAN

tbt last

 

Welcome to #ThrowbackThursday, a new series where we will revisit backlist titles one Thursday every month. This October we’re looking at Young Zubaan title Eat the Sky, Drink the Ocean, edited Kirsty Murray, Payal Dhar and Anita Roy.


About the book

EatTheSky_roughsBe transported into dystopian cities and alternate universes. Hang out with unicorns, cyborgs and pixies. Learn how to waltz in outer space. Be amazed and beguiled by a fairy tale with an unexpected twist, a futuristic take on a TV cooking show, and a playscript with tentacles.

 In other words, get ready for a wild ride!

Eat the Sky, Drink the Ocean This is a collection of sci-fi and fantasy writing, including six graphic stories that showcase twenty writers and artists from India and Australia, in an all-female, all-star line-up!

Contributors include: Samhita Arni, Kuzhali Manickavel, Manjula Padmanabhan, Vandana Singh, Payal Dhar, Anita Roy, Annie Zaidi, Penni Russon, Kate Constable, Isobelle Carmody, Justine Larbalestier, Alyssa Brugman, Kirsty Murray, Margo Lanagan, Priya Kuriyan, Prabha Mallya, Amruta Pail, Lily Mae Martin, Nicki Greenberg and Mandy Ord.


About the editors

Kirsty Murray is an Australian author. She writes children's fiction with a focus on Australian history, and is well known for her novel series, Children of the Wind. 

Payal Dhar is an author and freelance editor. She has written books for children, young adults, and adults, as well as numerous short stories. She also writes about various topics like technology, books and games.

Anita Roy is a writer, editor and publisher. Her stories and non-fiction essays have appeared in a number of anthologies. She is also the editor of 21 Under 40 and co-editor of Women Changing India, <101 Indian Children's Books We Love and Eat the Sky, Drink the Ocean.


Quotes from readers

The tapestry of Eat The Sky is essentially feminist, but it weaves in issues of food security, environmental destruction, class barriers, social justice, consumerism and human rights to create lustrous narratives. In our patriarchy-dominated country, the anthology stands out for its plucky writing and bold imagery. - Bijal Vaccharajan, Livemint

If the title gives you a sense of freedom and discovery, you can imagine how powerful the stories are. The collection of six graphic stories, one play script and ten short stories pulls the reader into a world of limitless possibilities, pushing the boundaries of creativity. - Sravasti Datta, The Hindu

E-ESSAYS FROM ZUBAAN | 11 SEPTEMBER, HEALTH

Our e-Essays project is now LIVE!

Previously-released essays are available here, and each month a new essay is available for free with any other purchase. To be added to the mailing list, subscribe here! 

Our previous sets of e-Essays focused on Indian women's movementssexual violencedomestic space and kinshipreligion and conflictstate crimes and impunity and trauma.

The deaths of almost 300 children last month in a hospital in Gorakhpur have again brought to the forefront the apathy of the Indian establishment towards the health and well being of its citizens. Among those who bear the biggest brunt of this indifference are women, who are made especially vulnerable both within healthcare structures and society at large, which expects them to not only be caregivers to the men but, in doing so, also ignore their own well being. The essays on health we bring to you this time outline the hardships women face in both private and public healthcare systems not only due to their gender, but also because of their socioeconomic, caste and professional backgrounds. The unique vulnerabilities that women encounter when they live in an area mired in political conflict are also examined.

26_Medical Negligence_cover

1. 'Medical Negligence' by Aloysius Irudayam S. J., Jayshree Mangubhai and Joel G Lee from Dalit Women Speak Out: Caste, Class and Gender Violence in India (2011)

This essay puts forward a study conducted across four states that brings out the challenges faced by Dalit women when availing health services in government and/or private medical institutions. These accounts are placed next to interrelated and essential elements of the right to health, highlighting different forms of medical negligence faced by these women. The authors show that both private and public health-care systems position Dalit women at the periphery for reasons of caste, class, and gender, noting that these narratives are a telling comment on the way government medical staff treats Dalit women patients in contrast to non-Dalit patients. This negligence has had consequences on other spheres of these women’s lives: economic, psychological, and personal (their identities as Dalits and women), and making them more vulnerable to discrimination. 16 pp. Read more.

50.00

Aloysius Irudayam S. J. is currently the Program Director for Advocacy Research and Human Rights Education at the Institute of Development Education, Action and Studies (IDEAS), located in Madurai, Tamil Nadu. Jayshree Mangubhai is a Senior Human Rights Adviser with the Pacific Community (SPC), a regional organisation that provides technical and scientific advice to Pacific Island governments, based in Fiji. Joel G Lee is an Assistant Professor of Anthropology at Williams College, Massachusetts, USA. He teaches and conducts research on caste and religion in South Asia. ____________________________________________________________________________________________________

25_HIV and Women in the Northeast_cover

2. 'HIV and Women in the Northeast' by Shyamala Shiveshwarkar from The Peripheral Centre: Voices from India's Northeast (2010)

'HIV and Women in the Northeast' explores the feminization of the HIV/AIDS epidemic in the northeastern states of India. Shyamala Shiveshwarkar establishes and elaborates on the critical linkages between drugs, violence, and gender inequalities at the individual, family, and societal levels to establish women’s increasing vulnerability to HIV/AIDS. She asserts that regardless of whether they are affected or infected, women are being forced to take on a greater share of the socio-economic and psychological burden of stigma and discrimination, violence, caring for the sick and providing for their families. The author takes care to outline the intersection of these vulnerabilities with the political insurgency in these states and explores the problems with existing treatment and care of HIV/AIDS—focusing primarily on its inadequacy and male-centricism, which severely limits women’s access to prevention and care. 11pp. Read more.

₹ 50.00

Shyamala Shiveshwarkar was with The Hindustan Times, New Delhi, from 1972 to 2000. During this period she was attached to the Overseas Hindustan Times and subsequently with magazine section of the paper for fifteen years. She has since worked with the Centre for Advocacy & Research, New Delhi, as a Documentation Consultant. ___________________________________________________________________________________________________________

27_From Pity to Power_cover

3. 'From Pity to Power: Musings of a Health Rights Activist' by Adrienne Germain from The Business of Sex (2013)

In this essay, Adrienne Germain details how action around sex workers is often centred on “rehabilitation” and “relocation” as though all women in sex work had been “forced” into it, a position that deprives these women of their agency. She explores debates between feminists over whether sex work  is or can be an autonomous choice by women, or is always and only a form of violence and exploitation of women. Describing her work with several NGOs in India, Germain discusses the effects of these attitudes on various healthcare programmes and on AIDS prevention interventions that see sex workers only as vectors of diseases, not as agents of change in themselves. Deconstructing her own positionality, the author points out that both, feminist and sex workers’ movement are founded on the commitment to women’s autonomy especially control of their bodies, calling thus for the need to establish and implement sex workers' labour rights. 8pp. Read more.

50.00

Adrienne Germain is President Emerita of the International Women’s Health Coalition, and worked worldwide for women's health and human rights for 50 years. Her works have been published in several edited volumes and journals. In 2012, she received the United Nations Population Award in recognition of her work in the field. _____________________________________________________________________________________________________________

FREE IN SEPTEMBER, WITH THE PURCHASE OF ANY OTHER ESSAY:

21_Health and Torture_cover'Health and Torture' by P Ngully from The Peripheral Centre: Voices from India's Northeast (2010)

This essay traces the detrimental effects on the health of the people of Nagaland due to excessive militarisation in the region. Ngully puts the idea of 'health' into perspective and examines the implications of the WHO definition, which cites not just physical, but also mental and social well-being as criteria. This is done with regard to the torture, murder, and rape that the Naga people have been subject to in the past years by the security forces, justified under the cover of the Armed Forces Special Powers Act (AFSPA). By placing the psychological trauma that the Naga people have faced within a broader context of disorders resulting from large-scale manufactured disasters, Ngully lays emphasis on the scale of tragedy in his homeland. 4pp. Read more.

50.00

P. Ngully is a practicing psychiatrist and social activist based in Kohima who has worked on the history of trauma and PTSD in Naga society. He is the Chairman of the Council of Kohima Educational Trust, and has recently also worked on HIV/AIDS sensitisation programmes with the Kripa Foundation. _______________________________________________________________________________________________________________ A note on pricing, frequency and format:

The e-Essays project is a new initiative from Zubaan, undertaken to make our near-fifteen years of feminist research more accessible to our readers and community. Ten new essays are released each month (on the 1st, 11th, and the 21st), each set curated to a theme; subscribers receive each curated set in their inbox. The essays range from just a few pages to 100-page chapters, and we've therefore created three pricing tiers: 50, 70 and 95 rupees. Responses to our test survey in March indicated that a majority of readers would be willing to pay up to Rs. 100, so we've kept even the longest essay under that amount. The vast majority of our readers also included PDFs in their preference of format, and we have accordingly standardised all our essays in PDF files.
If you're interested to see what's coming next, make sure you've joined our mailing list, and keep your eye out for the next mailer/blog post. Happy Reading!
On Topic: The August Review

From protests by Anganwadi workers in Delhi over low wages, conversations around the draft surrogacy bill, celebrating #WomeninTranslation Month to PV Sindhu’s success at the 2017 BWF Championships, On Topic reviews major events and conversations around gender and women in India in August.

Activism and Advocacy

- August saw the continuation of protests by the Delhi State Anganwadi Workers and Helpers Union (DSAWHU) over demands of a pay hike and the implementation of an agreement which was signed between the workers and Delhi CM Arvind Kejriwal in July 2015 but has not yet been put into action. Surprisingly the incredible show of strength of thousands of workers drew little visibility. In Delhi alone, the union is a collective of twenty-two thousand women; growing numbers of women participating in the dharna led to the closure of increasing numbers of Anganwadi centres. The union called off the protest after fifty two days when a Gazette notification on the increase in honorarium was issued. Though they have achieved a victory, it is important to critically examine the government's stance that these workers are ‘voluntary’ workers and therefore they are paid only an honorarium, considering that they perform some of the most important services at the frontline level.

- The Supreme Court in its landmark verdict on 22nd August ruled that the practice of triple talaq is void and illegal, with the five-judge bench setting aside triple talaq by a 3-2 majority.  It has been a long haul for the campaigners: since it was first set up in 2007, the Muslim women’s rights group Bharatiya Muslim Mahila Andolan (BMMA) have been fighting to get rid of triple talaq. Unfortunately, a close reading of the ruling reveals that the court has missed a historic opportunity to render an informed, clearly reasoned and potentially landmark decision on women’s rights. Instead, the 395-page rambling and unwieldy decision offers little sound jurisprudential grounds to advance women’s rights, and women remain framed within a protectionist discourse to be recuperated through male or state protection. The onus is now on Parliament to format a bill and see to it that a law comes into effect. The next six sessions of Parliament before the country goes in for the next General Election are ones to watch and pressure the government into acting in favour of gender equality.

- Students of Hindu College, University of Delhi organized a series of protests at the college's administrative block for over two weeks in August against the discriminatory hostel fees for the girls’ hostel, which was constructed 117 years after the college was founded. The matter was taken up by Pinjra Tod, an autonomous women’s movement operating at the university, who intimated the matter to the Delhi Commission for Women, which later summoned the principal and asked the college to address the discriminatory nature of regulations and fee structure that was made binding on women. A report from 29th August indicates that the University Grants Commission (UGC) has told the Delhi Commission for Women that Hindu College authorities have to resolve on their own the issue of charging of higher fee at the girls’ hostel.

Employment and Livelihood

- The Centre for Monitoring Indian Economy (CMIE), a think tank, observed that in the first four months of 2017, while jobs for men in India increased by 0.9 million, 2.4 million women fell off the employment map. The trend for this year points to a continuing story of Indian women increasingly clocking out of the workplace. The logical link that education should lead to jobs is broken in India. Ongoing research suggests a complex web of constraints that keep women away from the workplace with the chief among these is the issue of women’s agency. Social norms about appropriate behaviour for women and the enforcement of these norms by parents, in-laws and husbands dictates their ability to seek employment.

Google’s Internet Saathi programme, in partnership with Tata Trust, has been present in over 100,000 Indian villages with the aim to help rural women go online. The programme will now be rolled out in Bihar and Haryana. Google’s own research has also shown that women who were exposed to the programme have seen improvements to their socio-economic conditions, compared to villages where the Internet Saathi programme was not launched. Sapna Chadha, the marketing head, in a previous interview clarified that it is Google's mission to reduce India' s digital gender gap, which is one of the worst digital gender gaps anywhere in the world—this in a country with the second largest internet population.

Gender, Sexuality and Reproductive Rights

- Calling the draft surrogacy bill ‘narrow’, the parliamentary committee has recommended allowing live-in couples, divorced women and widows to use surrogates, adding that a surrogate should not have to belong to the parent’s family. The original bill wanted to do away with commercial surrogacy and instead base it on ‘altruism’, with the surrogate having to be a close relative of the married couple in question. The committee has said in its report that this cannot work in a patriarchal structure. The surrogate is likely to be coerced and will get nothing out of this arrangement, while everyone else will benefit, reinforcing the idea that a woman’s body is not her own. However, the compensated surrogacy model offered as an alternative by the committee is not without problems. The report describes this compensation as the “the lost wages for the duration of pregnancy, medical screening and psychological counselling of surrogate; child care support or psychological counselling for surrogate mother’s own child/ children, dietary supplements and medication, maternity clothing and post delivery care”. Considering that surrogate mothers are mostly from socio-economically marginalised communities and are part of the informal labour force, the calculation of compensation based on loss of wages does not assure fair conditions of employment.

- This August, the Supreme Court ruled that Indians have a constitutional right to privacy, a verdict that could have wide-reaching implications on broader civil rights issues, including homosexuality. At least three of the five separate but concurring judgments that made up the Supreme Court’s privacy ruling—the four-judge judgment authored by Justice D.Y. Chandrachud on behalf of the Chief Justice, Justice R.K. Agarwal, himself and Justice Nazeer, and the judgment of Justice Sanjay Kishan Kaul—explicitly tackled the implications of privacy as a fundamental right on Section 377, or the sexual orientation of a citizen. In dealing with the legal definition of ‘privacy’, it also delved rather extensively into how a flawed interpretation was applied to the Naz Foundation case in 2013. The Supreme Court in no uncertain words said: “The rights of lesbian, gay, bisexual and transgender population cannot be construed as ‘so called’ rights. The expression ‘so called’ seems to suggest that the exercise of a liberty in the garb of a right that is illusory. This is an inappropriate construction of the privacy based on the claims of the LGBT population.”

The Indian Association for Women’s Studies (IAWS) held a national convention in August to discuss the significance and contributions of Women’s Studies centres over the last three decades and talk about how the attempts to dilute these centres could be stopped. This convention was prompted by a UGC notice expressing uncertainty about continued funding for 163 women’s studies centres and schools across the country. In 2003, there was an attempt to rename the centres in different universities as women and family studies centres which would have moved focus away from that of gender equality and the questioning of patriarchal gender roles. However, since the convention, in a recent PTI report, the UGC secretary stated that "There is no such proposal to cut or stop support to women study centres being funded by the UGC.”

Documentaries, Literature and Paintings

- Launched in 2014, the observation of August as Women in Translation Month or #WITMonth in online literary spaces is a response to the lesser attention received by works by women in translation. In 2016, The Guardian reported that only 26% of English translations in the US-UK market are female-authored books. Last year, we published a list of some of Zubaan’s translated books on our blog. This year we decided to go a bit further by highlighting some of the novels, short stories and memoirs recently translated from Indian languages to English, across publishers. We hope you find your next book to read from this list!

- Print and TV journalist Nupur Basu’s 2017 documentary Velvet Revolution produced by the International Association for Women in Radio and Television is a moving depiction of female journalists in conflict and war zones. The documentary goes beyond factual data and percentages to understand what ails and helps these journalists’ progress on the field through interviews with female journalists across geographies. After a recent screening, in a conversation with The Hindu, Nupur Basu detailed the different ways conflict plays out for a female journalist, from having to use spouses as unpaid male bodyguards, being trolled, caste discrimination to being attacked.

- Indian-origin UK artist Kanwal Dhaliwal has created a series of paintings in oils and acrylics, titled 'The Partition' to show the suffering of women who were victims of the Partition. Dhaliwal, who taught art at a school in Chamba for seven years before moving to the UK, says that his works have been influenced by the writings of Saadat Hasan Manto and Ishtiaq Ahmed. Some of the paintings from this collection can be viewed here.

Sports

- In what was the longest match of the Badminton World Championships, which lasted for 110 minutes, PV Sindhu faced Japan’s Nozomi Okuhura to bag the silver medal. It is a historic occasion since for the first time India bags two medals at the championship with Saina Nehwal winning a bronze medal after losing her semifinal.

-Of the seventeen Arjuna Awards given this year, only five have been conferred on female sportspersons: Jyothi Surekha Vennam for archery, Khushbir Kaur for athletics, Prashanthi Singh for basketball, Harmanpreet Kaur for cricket and Oinam Bembem Devi for football. The award, however, has not been without controversies over the years, from Milkha Singh turning down a belated Arjuna Award for lifetime contribution,  to the controversial point system adopted in 2002 that was later dropped, and to Bobby Aloysius quitting after she was rejected thrice despite her sporting credentials. This year too, despite them being the federation and Tamil Nadu government’s official entry for the award, the Arjuna Award evades basketball player Anitha Pauldurai yet again. Vidya Pillai, a snooker player who has won numerous national and international titles is yet to win an Arjuna Award despite having filed applications for five years now.

August at Zubaan

Our e-Essays project has been making individual essays available in e-formats for a reasonable fee. This month, we released collections curated to the themes of religion & conflict, state crimes & impunity, and legislation.

Translations and bibliodiversity have been talked about much this last month, with LiveMint featuring a conversation between six publishing 'thought leaders' (including head-Zubaani Urvashi) on "the Indian translation story."

#ThrowbackThursdays on our blog this month brought back a 2015 title, our first graphic anthology of stories: Drawing the Line: Indian Women Fight Back. We also have back in print this month: Do You Remember Kunan Poshpora? (Batool et al, 2016), Dear Mrs. Naidu (Mathangi Subramanian, 2015), Tales in Colour (Kunzang Choden, 2009).

Our monthly feminist book club will next be discussing Issa Rae's web-series The Misadventures of Awkward Black Girl on 17 September, 11 AM. If you’d like to join, shoot us  an email (contact@zubaanbooks.com).

That’s it for August, but On Topic will be back next month with more conversations, news and stories!

Mobile version: Enabled