"It’s to novelist Jaishree Misra’s credit that she, as editor of this volume, was able to draw out so many different voices, some highly reputed, on a rarely-explored theme." -- Smruti Koppikar, Hindustan Times
"I was the youngest in a family of five children. I sometimes felt I was an afterthought, and maybe Father and Mother didn't quite know what to do with me. Also, because I was a girl after four boys they never seemed to be sure whether to buy me girls' clothing or let me wear leftover boys' clothing."Young Dielieno is five years old when she is sent off to live with her disciplinarian grandmother who wants her to grow up to be a good Naga wife and mother. According to Grandmother, girls didn't need an education, they didn't need love and affection or time to play or even a good piece of meat with their gravy! Naturally Dielieno hates her with a vengeance.This is the evocative tale of a young girl growing up in a traditional society in India's Northeast, which is in the midst of tremendous change.Easterine Kire writes about a place and a people that she knows well and is a part of and brings to the storytelling a lyrical beauty which can on occasion chill the reader with its realistic portrayals of the spirits of the dead that inhabit the quiet hills and valleys of Nagaland._____________________________________________________________________________________EASTERINE KIRE has written and published a number of short stories and anthologies of poetry. She was a guest of Norwegian PEN from 2005-2007 and during this period, travelled and spoke extensively on the idea of self-exile, writing in another country, Naga literature and the conflicted state of Nagaland. She is author of A Naga Village Remembered, Mari and Bitter Wormwood.
"Namjoshi is a fabulist who is never preachy. A feminist who is never humourless. A poet who is never arcane. An intellectual who is never pedantic... Her work points to a deeply internalized radicalism, one that has as much depth as it has edge. Quirky, funny, intellectually agile, capable of making connections between the mundane and the metaphysical, adept at sniffing out the archetypal in the culturally particular, they point to a mind that is as engaged as it is engaging." -- Arundhathi Subramaniam
"Easterine Kire is the keeper of her people's memory, their griot. She is a master of the unadorned language that moves because of the power of its evocative simplicity." -- Paul Pimomo
“This delightfully refreshing collective of organic voices is more than a book, an unsecured cove into which five simple women in Tamil Nadu, India, trustingly invite us into their worlds of agency in affirmations of womanhood, economic independence, and fashioning of ‘woman-rules’. As both a page-turner, and a head-turner, these imprinted voices demand the active presence of the reader drawn into the generous outpouring of personal stories of sacrifice, ruptured dreams and bodies, inter-caste marriages, friendships, romance, and rebellion. These audacious voices burst with self-conjured healing, rooted in a culture of simplicity and earthy humanness to counter gender and caste norms. This uncommon work is charming and moving, as we are left laughing, crying, and wanting more of the warmth and color of ‘Muthu’s room’ filled with kind and bold breaths.“ — Roja Suganthy-Singh, author of Spotted Goddesses: Dalit women’s agency-narratives on caste and gender violence
“Weaving in the meanings of mobile phones, mobility, migration, labour, life, struggles, and love, the conversations shared here resonate with so many intimate histories of (migrant) labour extraction as well as with so many ‘kitchen table’/‘tea time’ conversations amongst women who become chosen family across time and place. As Jacqui Alexander argues, we ‘need to become fluent in each others’ histories,’ and this book exemplifies the kinds of pedagogies of crossing that move us from static critiques of power and privilege, and public and private, to creative experiments with various forms of speaking with, and to, and against, that challenges assumptions about where and how knowledge is produced, and leaves us with new ways of listening and imagining how to grapple with the pains and possibilities of moving from here to next.“ — Koni Benson, historian, organiser and educator
“A marvelous book. Abhinaya, Kalpana, Lakshmi, Madhumita, Pooja, Samyuktha, and Satya embody a praxis of playful listening as they weave together the stories of their lives, labor, and bodies. In building conversations about how they were disciplined and exploited and in voicing their critiques, dreams, and (un)freedoms, these women enact a solidarity where laughter and rage become inseparable in a journey of unlearning and relearning together. Madhushree’s illustrations ensure that once a reader enters Muthu’s room, she cannot leave without being moved and transformed.“ — Richa Nagar, author of the trilogy Playing With Fire: Feminist Thought and Activism Through Seven Lives in India, Muddying the Waters: Co-authoring Feminisms Across Scholarship and Activism, and Hungry Translations: Relearning the World Through Radical Vulnerability
“Mobile Girls Kootam asks us to listen — to young labouring women, who leave their rural and small town homes for cities and industrial hubs and negotiate with skill and intelligence the travails of the assembly line and sweatshop, the protest and the picket line. Their conversations with each other, and with the women who put this book together, invite us into troubled yet rich inner worlds, where women ponder over food, love, sex, men, the body, wages, work, marriage caste, family... Labouring lives, we realise, are not only about exploitation and suffering, equally they are about self-making, comradeship and the quest for happiness.“ — V. Geetha, feminist historian and writer
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