"So riveting is the narration that it is difficult to put down the book until their stories are finished. For a non-fiction academic work this is no small feat." -- Anupama Katakam, The Hindu
This book revisits approaches to South Asian feminist politics through the lens of shared historical memories and their social spatialisation. The author looks at borderlands, socialist visions of internationalism, cultures of travel, theatre history, artist-activist performances, and connected histories of discrete geo-political formations. Locating the book’s spatial context in Bengal—for its long tradition of militant movements and its historical cross-border connections—Sinha Roy attempts to release the spatial into South Asian feminism and historicise the space and place of Bengal in a dynamic relationship with time. She argues that in addition to plotting a temporally progressive chronological story of gender, violence and love in the inert space of Bengal (bracketed by national and international borders), the practices of spatialisation play an active role as temporal emplotment, in organising and prioritising the major place-based arguments.
______________________________________________________________________________________MALLARIKA SINHA ROY is an assistant professor at the Centre for Women’s Studies, Jawaharlal Nehru University, New Delhi. She is a recipient of the Erasmus Fellowship, University of Cologne, and a post-doctoral fellowship from the Danish Agency for Science, Technology and Innovation. She has been co-principal investigator in the University Grants Commission project ‘Traces of the Global: Displacement, Memory, Cultural Citizenship 2014-19’ and a British Academy project, ‘Cultures of the Left’. She has many publications to her credit, including Gender and Radical Politics in India: Magic Moments of Naxalbari (1967-1975), Utpal Dutt and Political Theatre in Postcolonial India (2024), and she is co-editor with Papori Bora, Vijaya Rao and Shambhavi Prakash, of Displacement and Citizenship: Histories and Memories of Exclusion (2020). She has published in many peer-reviewed journals and has contributed chapters to various books.
Has the queer movement's politics in India escaped the combined onslaught of neoliberalism, Hindutva and brahminism? What has this triad done to queer politics in the wake of the 'reading down' of India's sodomy law? Has the decriminalization of adult, consensual and private sex, depoliticized the queer movement? Is the queer movement immune to casteist, sexist and religious prejudice? In the aftermath of the failures and triumphs in the historic Naz, Koushal, NALSA and Navtej judgements of the Supreme Court of India, the essays in this volume engage in a counterintuitive interrogation of the prejudiced dimensions of the mainstream queer movement in India. The essays offer insights into the ways in which new forms of queer solidarities, mobilizations and imaginaries are resisting and subverting the movement's tacit and overt alignments with neoliberalism, Hindutva and brahminism.
______________________________________________________________________________________
‘Too often, queer activists and scholars seeking emancipation through legal rights forget how much context matters, and how much law is committed to maintaining the very hierarchies that state power relies upon. Readers of this volume are unlikely to ever forget again. Contributors expose the exclusionary representations of queer legal subjects produced by recently celebrated judgements in the context of India, tracking myriad linkages to the right-wing, neoliberal, Hindutva agenda of the present government. Readers will emerge better equipped to continue the struggle for liberation wherever they are located.’
—Dianne Otto, Professorial Fellow, Melbourne Law School, The University of Melbourne
‘This uniquely caring anthology edited by Dipika Jain and Oishik Sircar at long last inaugurates an Indian critical queer theory, which is not a replica of the Euromerican approaches. Even as we welcome the decriminalization of gayness, we are asked to rethink beyond legal emancipation towards social emancipation—where there are very few subjects desiring neoliberalism. The struggles for a quest for queer politics constitute a response against the “violence and exclusions” of the triple enslavement constantly generated by forms, and forces of “Hindutva, neoliberalism and brahminism”. The “conditions of postmodernity” that further affect the “spectacles of emancipation” invite contemplation: how is an “embracing of the disruptive potential” of trans and gender non-binary identities, to create a “sustainable, radical politics, while simultaneously asserting the right to access state benefits?”. This book summons new futures beginning with a trans-constitutional renaissance.’
—Upendra Baxi, Emeritus Professor of Law, Universities of Warwick and Delhi
‘Dipika Jain and Oishik Sircar’s much anticipated second volume of essays extends their path-breaking original insights into the intimate entanglements of queer politics and neoliberalism. This volume too is poised to become nothing short of a classic, in bringing together some of the best-known voices on the politics of gender and sexuality. Turning their critical gaze to India, after the abrogation of Section 377, the essays offer refreshingly counter-intuitive analyses of such queer success and freedoms. In the aftermath of the decriminalization of homosexuality, the underlying nexus between Hindu nationalism, neoliberalism, casteism and queer rights has come fully to the fore. The volume provokes new ways to think of homonationalism and homocapitalism from this vantage point. Yet it is much more. From the relationship of queer to gender, caste, feminism and majoritarianism, to the transnational travel of Indian queerness to queering as a method, these remarkable interventions will singularly and together redirect our analytical and methodological impulses as well as reaffirm our political commitments to feminist queer worldmaking.’
—Srila Roy, Professor, Department of Sociology, University of the Witwatersrand
______________________________________________________________________________________DIPIKA JAIN is Professor of Law, Vice Dean (Research), Vice Dean (Clinical Legal Education), and the Director of the Centre for Justice, Law and Society at Jindal Global Law School (JGLS), India. She served as a visiting faculty member at the Transnational Law Institute at Kings College London from 2017-2020. Her research was cited by the Supreme Court in the landmark decision of Navtej Johar v. Union of India (2018). In 2018, she was designated the first Research Professor at JGLS. In 2020, her research was cited in the legislative debate on abortion laws in the Indian Parliament. She has published in several prestigious journals, law reviews, and compendia internationally, and her work can be found at https://jgls.academia.edu/DipikaJain. She has consulted for the UNDP, Centre for Reproductive Rights (New York), ARROW, and IPAS Development on Reproductive Justice, Digital Health and Family Law. As the Director of CJLS, she has addressed various barriers in access to justice for marginalized persons in India.
OISHIK SIRCAR is Professor of Law at Jindal Global Law School, and an associate member of the Institute for International Law and the Humanities, Melbourne Law School. Oishik is the author of Violent Modernities: Cultural Lives of Law in the New India (Oxford University Press, 2021) and Ways of Remembering: Law, Cinema and Collective Memory in the New India (Cambridge University Press, 2024). With Dipika Jain, Oishik has previously co-edited New Intimacies, Old Desires: Law, Culture and Queer Politics in Neoliberal Times (Zubaan, 2017). With Debolina Dutta, Oishik is the co-director of the award-winning documentary film We Are Foot Soldiers (PSBT, 2010).
For over 40 years, Professor Patricia Jeffery, Professor Emerita in Sociology, University of Edinburgh, carried out pioneering research, individually and in partnership with her colleagues. The range of subjects she covered includes gender and development, especially childbearing, women’s reproductive rights, social demography in South Asia, Indian society, gender and communal politics, education and the reproduction of inequality; race and ethnicity. Her books, including Frogs in a Well: Indian Women in Purdah (1979) and Appropriating Gender: Women’s Activism, Politicized Religion and the State in South Asia (edited with Amrita Basu, 1998) inspired peers and future scholars alike. In this volume, we bring together a range of new research that is inspired by and intersects with Professor Jeffery’s work. The chapters offer new data, refreshing insights and original analysis on subjects of contemporary importance in the fields of gender, health, marginalization and development.
______________________________________________________________________________________
SHRUTI CHAUDHRY is a Chancellor’s Fellow in Sociology at the University of Edinburgh. Her doctoral research was completed at Edinburgh Sociology and was supervised by Patricia Jeffery. Her research focuses on migration, family and intimate relationships, ageing and the life course, social change, gender and intersecting inequalities explored in the context of India and the South Asian diasporas in Scotland. She is the author of Moving for Marriage: Inequalities, Intimacy and Women’s Lives in Rural North India (2021), a comparative ethnographic study of women who migrate for marriage, regionally and cross-regionally, to become brides in western Uttar Pradesh.
HUGO GORRINGE is a senior lecturer in Sociology and former co-director of the Centre for South Asian Studies at the University of Edinburgh. His first academic post was as a replacement lecturer to Patricia Jeffery. His research interests focus on Dalit movements and politics in the south Indian state of Tamil Nadu. He is the author of Untouchable Citizens (2005) and Panthers in Parliament (2017) which address the rise of the Viduthalai Chiruthaigal Katchi (VCK) and their entry into politics. He has co-edited a number of volumes including From the Margins to the Mainstream (2016, with Suryakant Waghmore and Roger Jeffery), Civility in Crisis (2020, with Suryakant Waghmore) and Caste in Everyday Life (2023, with Dhaneswar Bhoi). He has also written numerous articles on caste, violence and politics.
RADHIKA GOVINDA is a senior lecturer in Sociology at the School of Social and Political Science, University of Edinburgh and the Director of GENDER.ED – the university’s interdisciplinary hub for gender and sexualities studies. She convenes Gender and Development – a postgraduate course that Patricia Jeffery designed and convened for many years. Her research focuses on the gender politics of development, intersecting inequalities and feminist knowledge production. She has co-edited Doing Feminisms in the Academy in India and the UK (Zubaan 2021, with Fiona Mackay, Krishna Menon and Rukmini Sen). She has also published a number of articles on gender, caste, masculinities, feminist activism and development in India.
Why Would I Be Married Here? examines marriage migration undertaken by rural bachelors in North India, unable to marry locally, who travel across the breadth of India seeking brides who do not share the same caste, ethnicity, language, or customs as themselves. Combining rich ethnographic evidence with Dalit feminist and political economy frameworks, Reena Kukreja connects the macro-political violent process of neoliberalism to the micro-personal level of marriage and intimate gender relations to analyse the lived reality of this set of migrant brides in cross-region marriages among dominant-peasant caste Hindus and Meo Muslims in rural North India.
Why Would I Be Married Here? reveals how predatory capitalism links with patriarchy to dispossess many poor women from India's marginalized Dalit and Muslim communities of marriage choices in their local communities. It reveals how, within the context of the increasing spread of capitalist relations, these women's pragmatic cross-region migration for marriage needs to be reframed as an exercise of their agency that simultaneously exposes them to new forms of gender subordination and internal othering of caste discrimination and ethnocentrism in conjugal communities. Why Would I Be Married Here? offers powerful examples of how contemporary forces of neoliberalism reshape the structural oppressions compelling poor women from marginalized communities worldwide into making compromised choices about their bodies, their labour, and their lives.
REENA KUKREJA is assistant professor at Queen’s University.
Contact Us
© Zubaan 2019. Site Design by Avinash Kuduvalli.
Payments on this site are handled by CCAvenue.
