- About Zubaan
- All projects
- More Information
Loading the content... Loading depends on your connection speed!
This landmark collection on colonial history is now available in a brand new edition as part of the Zubaan Classics series to celebrate Zubaan's 10th anniversary.
This collection of essays stands at an unarticulated conjuncture within the feminist movement and women's studies that have emerged in India since the 1970s. The anthology attempts to explore the inter-relation of patriarchies with political economy, law, religion and culture and to suggest a different history of 'reform' movements, and of class and gender relations. The book seeks to uncover the dialectical relation of feminism and patriarchy both in the policies of the colonial State and the politics of anticolonial movements. The writers in this volume include scholars from various disciplines.
Kumkum Sangari and Sudesh Vaid taught literature at Indraprastha College for Women, Delhi University. Together they have edited a collection of essays entitled Women and Culture and have carried out extensive research on widow immolation in Rajasthan.
Vividly showcasing new ethnographic research on extraordinary South Asian women who have abandoned worldly life for spiritual pursuits, the contributors to this collection offer feminist insights into Jain, Buddhist, Hindu, Baul, and Bon ascetic traditions. With intimate narratives documenting contemporary women's experiences, the book explores the lives of women who have renounced involvements such as sex, financial security, kin, and the pursuit of beauty, in favour of higher spiritual ideals. The authors consider the hardships endured by women and warn against any easy romanticization of their lives. At the same time, the book offers a refreshing antidote to the relentless image of South Asian women as dependent on male kin and defined by their sexual and procreative roles.
This remarkable study focuses on the relationship between forms of prostitution, discourses on law making, and law enforcement practices.
Across the 19th and early 20th centuries, the colonial government in Bombay city formulated laws on prostitution that were enormously repetitive. Activities such as soliciting men, pimping and procuring women and girls for prostitution were banned in identical ways in multiple eras. Across the same hundred years, commercial sex grew vast in scale, and Bombay became a node in a transnational sex trade circuit.
This book argues that while the expansion of Bombay's sex trade over the past century might suggest that laws were simply ineffectual, law making was instead a productive process that sustained particular forms of prostitution. In examining this dimension of colonial governance, Tambe evaluates the uses and limits of Foucault's approach to law and sexuality.
Celebratory new features about India's thriving middle class tell only part of the story of the country's recent economic rise, frequently glossing over the 300 million Indians who live on the margins and struggle to survive under economic liberalization. How do those, cast out of their country's successes, perceive and respond to their position and mobilize against disempowerment?
Aradhana Sharma takes up these questions, focusing on the work of an innovative women's programme called Mahila Samakhya, that is part governmental and part non-governmental and strives to empower those rural Indian woman who have been pushed aside. Detailing the awkward ideological articulations and paradoxical outcomes of this unique activist-cum-government organization, Paradoxes of Empowerment fosters a deeper understanding of development and politics in contemporary India.
Khabar Lahariya, an eight-page newspaper published every fortnight since 2002 from Uttar Pradesh's Chitrakoot district, covers the news that mainstream media forgot. It is brought out by an all-women team. Most of them are Dalit. Some of them, barely literate. Waves in the Hinterland takes you on a journey through women's lives in feudal Bundelkhand, on dusty pot-holed roads, through caste prejudice, water shortages, police stations, polling booths, and the world of small-town journalism to tell the story of the extraordinary women behind this extraordinary newspaper.
This powerful counter-narrative to the mainstream assumptions about the development of feminism in India in the 20th century is now available in a brand new paperback edition as part of the Zubaan Classics series to celebrate Zubaan's 10th anniversary.
The last decade saw the emergence and assertion of separate Dalitbahujan women's organizations both at the national and regional levels. Excluded from political and cultural spheres, Dalit women's movements have sought to transform both Dalit and feminist politics in India. They have fought against the reproduction of caste within modern spaces like universities, bureaucracies and within the women's movement as well as women's studies. The assumptions about caste identities being private and personal have been questioned and serious challenges posed for understanding caste and gender in contemporary India.
Located within this context, this book brings together extracts from the work of Kumud Pawade, Urmila Pawar, Shantabai Kamble, Mukta Sarvagod, Shantabai Dani, Vimal More and Janabai Girhe.
Sharmila Rege is a Professor at the Department of Sociology, University of Pune. She has worked for several years with the Krantijyoti Savitribai Phule Women?s Studies Centre, University of Pune. She has written and published on sociology of gender, Dalit feminism and Dalitbahajun public culture in Maharashtra. Her present work concerns the documentation of music and print cultures of the Ambedkarite counterpublics in contemporary Maharashtra.
"So riveting is the narration that it is difficult to put down the book until their stories are finished. For a non-fiction academic work this is no small feat." -- Anupama Katakam, The Hindu
Feminist Subversion and Complicity interrogates a specific form of feminist practice, that which has involved engaging with state and international institutions to insert gender knowledge in their development interventions. Bringing together contributions from eight feminists located in very different kinds of institutions and spaces from Bangladesh, Nepal, Pakistan, Sri Lanka and India, this book is the outcome of a deeply reflexive process to produce a critique from within of this present day feminist practice. An array of experiences and encounters are scrutinised from bringing feminist perspectives to governmental projects on education, health, and legal reform to transformations in the discourses and practices of women’s movements and feminisms as they encountered developmentalisms. The writers show that feminist politics is not merely assimilated in governmental projects but that it interrupts these projects even as it is assimilated; a feminist politics in which complicity is often a subversive activity, is destabilizing and contesting of meaning.
December 2012: Tens of thousands of people – women, men, families, young, old, rich, poor – come out onto the streets of towns and cities in India to protest the brutal gang rape and murder of a young medical student in Delhi. For days and months, the protests refuse to die down. People demand change, action, commitment to the ideals of democracy and egalitarianism. And they refuse to be silenced.
Soon, a new law is put in place. More and more people start to report incidents of sexual assault. New conversations, new debates begin: is violence increasing? Are we seeing more of it? Was it previously invisible?
In this bold and brilliant collection of visual stories, fourteen young women respond to the activism and debates on the ground; they negotiate anger, fear, hope, resistance. Created in a week-long workshop, these stories talk to each other as they powerfully describe the fierce determination of the writers/artists to continue the battle for change.
A little chicken is in a hurry!
Choozu Mian is a special little chicken — or so he thinks!
As he hurries off to the King's Palace, he meets Fire, Wind and Water, each of whom is in trouble. But he's in too much of a rush to stop and help them.
But when he's in the soup, will anyone come to his rescue?
The Magic Key is a series of illustrated folktales retold by India's third President, Dr Zakir Hussain. 'For all children,' he wrote, 'the first books they read are the key to the magic of the world.' Translated into English by the author's great-granddaughter Samina Mishra, these books will delight anyone learning to read for the first time, and are perfect for parents and teachers to read aloud.
Originally published in Marathi in 1989, this contemporary classic details the history of women's participation in the Dalit movement led by Dr B.R. Ambedkar, for the first time. Focusing on the involvement of women in various Dalit struggles since the early twentieth century, the book goes on to consider the social conditions of Dalit women's lives, daily religious practices and marital rules, the practice of ritual prostitution, and women's issues. Drawing on diverse sources including periodicals, records of meetings, and personal correspondence, the latter half of the book is composed of interviews with Dalit women activists from the 1930s. These first-hand accounts from more than forty Dalit women make the book an invaluable resource for students of caste, gender, and politics in India. A rich store of material for historians of the Dalit movement and gender studies in India, We Also Made History remains a fundamental text of the modern women's movement.
Winner of the Hindu Prize for Fiction, 2015.
A lone hunter, Vilie, sets out to find the river of his dreams: to wrest from its sleeping waters a stone that will give him untold power. It is a dangerous quest, for not only must he overcome unquiet spirits, vengeful sorceresses and daemons of the forest, there are men – armed with guns – on his trail. Easterine Kire’s novel transports the reader to the remote mountains of Nagaland, a place alive with natural wonder and supernatural enchantment. As Vilie treks through the forest on the trail of his dream, we are also swept along in this powerful narrative and walk alongside him in a world where the spirits are every bit as real as men and women, and where danger – or salvation – lies at every turn. Kire’s powerful narrative invites us into the lives and hearts of the people of Nagaland: the rituals and beliefs, their reverence for the land, their close-knit communities – the rhythms of a life lived in harmony with their natural surroundings. It is against this spellbinding backdrop that Kire tells the story of a solitary man driven by the mysterious pull of a dream, who must overcome weretigers and malignant widow-spirits in the search for his heart’s desire.
“...reminiscent of Marquez’s magic realism and Leslie Silko’s Native-American story-telling. At the end, though, this is a Naga story, unmistakably so, in its sense of place, time, and oral traditions.”
Paulus Pimomo, Central Washington University, USA
Conflicted Democracies and Gendered Violence elucidates the centrality of political and foundational violence in the governance of conflicted democracies in the postcolony, calling attention to the urgent need for transformation. Spectacular and quotidian gendered and sexualized violence by states and collectives holds in place fraught and unjust histories and relations between elites and subalterns, majoritarian subjects and non-dominant “Others.” At the intersections of nationalist and decolonial confrontations, such violence regularizes states of emergency and exception. Through oral history, archival, and legal research undertaken over three years, this interdisciplinary work underscores the need for transitional and transformative justice mechanisms in conflicted democracies to address protracted conflict (focusing on their internal dimensions) and social upheaval. India serves as a case in point, exemplified by ongoing and recent conflicts in Jammu and Kashmir and Punjab and episodic social upheavals in Gujarat (in 2002) and Odisha (in 2008). Victim-survivor narratives of counter-memory, historical records, and legal analyses of formative cases detail the depth and texture of social suffering and illustrate the inadequacy and inhumanity of official responses to events of extraordinary violence. Expanding on methods in justice and accountability and espousing the right to heal, scholars and practitioners raise critical questions regarding the state, civil society, and diverse institutions, and the most elemental of constituents: victim-survivors.
“A very important feature of Conflicted Democracies and Gendered Violence: The Right to Heal is that it shows the ubiquity of sexual violence that is not simply concomitant to other forms of violence but is a weapon that is part and parcel of the weaponry in the hands of the state and of transnational militant movements. What are the mechanisms through which violence is continuously sustained within democracies? This exemplary book helps us ask that question without the plethora of evasions that often allow democratic states to deflect that question to some other concern—national security, national honor or the necessity of pragmatism in view of the enormity of new forms of warfare. I am so grateful for this book and for the courage of scholar-activists and the victim-survivors who have put the results of years of hard labor on these questions before us.”
Veena Das, Krieger-Eisenhower Professor of Anthropology, John Hopkins University
“The monograph provides an incisive, comparative, and contextual framework for grappling with some of the most challenging issues of our time—gender and sexual violence in conflict. The document makes a compelling case for the development of effective national accountability mechanisms for political democracies to address conflict-based issues and grave social violence. The monograph underlines the pressing need to place victims-survivors at the center of owning knowledge and defining remedy. This monumental work stands to impact scholarship, policy, and advocacy for addressing gender-based and sexualized violence in conflicted democracies.”
Navanethem Pillay, United Nations High Commissioner for Human Rights, 2008-2014
Twelve-year-old Sarojini’s best friend, Amir, might not be her best friend any more. Ever since Amir moved out of the slum and started going to a posh private school, it seems like he and Sarojini have nothing in common. Then Sarojini finds out about the Right to Education, a law that might help her get a free seat at Amir’s school – or, better yet, convince him to come back to a new and improved version of the government school they went to together. As she struggles to keep her best friend, Sarojini gets help from some unexpected characters, including Deepti, a feisty classmate who lives at a construction site; Vimala Madam, a human rights lawyer who might also be an evil genius; and Mrs. Sarojini Naidu, a long-dead freedom fighter who becomes Sarojini’s secret pen pal. Told through letters to Mrs. Naidu, this is the story of how Sarojini learns to fight – for her friendship, her family, and her future.
Funny, sensitively-told and easy to relate to, this novel is perfect for YA fans who want to see a strong, flawed, compassionate brown girl at the centre of the stories they read.
This collection of essays focuses on the post-1980s period of the Indian feminist movement, a moment rich in new and different modes of resistance, of widespread political engagements with issues of rights, of justice, of identity and much more. The writers here, all well-known activists and founders of some of the most important of feminist institutions, describe their individual and collective journeys, bringing attention to the movement, to their struggles, their campaigns, their victories and the challenges they have faced. In using the tools of feminist analysis – a focus on life stories, on oral accounts, on group formation and more – they also make a case for advocacy through legal and socio-political means.
Despite being one of the most dynamic of feminist movements in the world, the Indian feminist movement has seldom been recognized as such. And yet, in addressing how women’s oppression and discrimination lie at the intersection of complex inequalities of caste, of region and religion, of class, of patriarchy, race, ethnicity, to name only a few, the writers in this volume make a case for the need for constant introspection, reflection and self-questioning, so that the movement can learn and grow. They show how in India, and indeed across much of South Asia, it is feminists who have stood against capitalism, war and violence, environmental degradation and fundamentalism and have forged alliances with varied movements, learning from them, working strengthening them but also infusing them with a feminist analysis.
CONTRIBUTORS: Flavia Agnes | Abha Bhaiya | Anjali Dave | Padma Deosthali | V. Geetha | Poonam Kathuria | Corinne Kumar | Kanchan Mathur | Madhu Mehra | Yashoda Pradhan | Sangeeta Rege | Jaya Sharma | Taranga Sriraman | Suneeta Thakur | Saumya Uma
Poonam Kathuria is the founder and executive secretary of SWATI (Society for Women’s Action and Training Initiative).
Abha Bhaiya is one of the founder members of Jagori, a feminist organization set up in 1984 in Delhi.
Both are activists with a longstanding involvement in the women’s movement in India.
The essays in the volume consider the significance of nation and gender in the context of post-1989 transitions in the former Soviet Union and Yugoslavia and in the context of post-partition India. The texts critique the ways in which narratives of nationhood and womanhood naturalize and essentialize difference and hierarchy. The authors explore uses of sexualized/gendered imagery in defining the space of the nation and sexualized/gendered metaphors of state fatherhood and motherhood in defining the distribution of power within that space. of the nation (e.g. feminized landscapes and battlefields) and sexualized /gendered metaphors of state fatherhood and motherhood in defining the distribution of power within that space. The particular histories of nationalism and partition are different in the countries involved, but commonalities in the narrative structures, state ad nation-building strategies, patriarchal patterns of control, and mechanisms of inclusion and exclusion are striking. This is particularly so with respect to the ways in which exclusive national identities are constituted through gendered representations of the nation and its members.
The states in the northeast of India have been subject to multiple protracted conflicts. In the cases where the gendered nature of these conflicts is considered, stereotypes of women as passive victims or natural peacemakers tend to be reproduced, and scholars follow the establishment’s cues in employing analyses from a conventional security studies perspective, focusing on ceasefires and surrender packages for militants, male-dominated negotiations over autonomy and statehood, and ‘homeland’ politics. Even as women have become increasingly vocal in civil society attempts to resolve conflict and build peace in the region, their voices and work are ignored. The media has turned its spotlight on activists like the Meira Paibis and Irom Sharmila, but has yet to acknowledge the significance of women’s everyday resistance, activism and agency – and this lack of attention is a further aspect of their marginalization.
This volume sheds light on the successes and failures of the women’s movements in and of the region; women’s responses and engagements with conflict and peace-building; as well as their challenges, aspirations and experiences as agents of change. It adds important insights into the debate on gender and political change in societies affected by conflict. Moreover, by engaging critically with the ‘women, peace and security’ literature, the volume takes a fresh look at ‘universalist’ feminist and interventionist biases, questioning the notion that peace processes should be treated as windows of opportunity for women’s empowerment and positing that it is crucial to understand gender relations during conflict as historically contingent, complex and multifaceted, and intertwined in the social fabric.
Shenkottai Sri Avudai Akkal, a remarkable eighteenth-century woman saint from Tamil Nadu, was a self-realised advaitin who sang passionately about the ecstasy of spiritual union with the Absolute. A desolate and stigmatised Brahmin child-widow, she was initiated into Vedanta by the great master Tiruvisainallur Shridhara Venkatesa Ayyawal. Her songs, a radical elision of the metaphysical sublime and personal devotion, are narrated through existential tropes sourced from daily life, and also offer a powerful critique of the oppressive orthodox socio-religious practices of that period.
Composed in simple, colloquial Tamil, and bringing hope and solace to women in general and widows in particular for almost three centuries, these songs by Avudai Akkal were preserved within the oral tradition by Brahmin women of Tirunellveli district who sang them on all occasions. The songs were documented in the nineteenth and twentieth centuries and have appeared in many Tamil publications. They appear in English translation for the first time in this book. Each song is accompanied by annotations and themed essays.
Water management is not an engineering matter alone, it involves ecological, socio- political, administrative and legal concerns. Gender is a key factor but has been neglected both conventionally and in recent water reform policies and structures. Yet, a cross-section of South Asian women have challenged socio-cultural norms and crossed personal and professional boundaries to make a profound impact on water and sanitation management. Their inspiring stories have scarcely been documented. This book is the first to profile women from Bangladesh, India, Nepal, Pakistan and Sri Lanka ? women at the grassroots or with NGOs, women activists, journalists, administrators, scientists, academics, action-researchers - who have faced challenges related to water with courage and determination. Complementing the 32 women?s voices is data compiled from an analysis of the situation of women water professionals in the region. Written in an engaging manner, this book will be of interest both to the general reader and to academics and practitioners in water management and gender/women's studies.
In Queer Activism in India, Naisargi N. Dave examines the formation of lesbian communities in India from the 1980s to the early 2000s. Based on ethnographic research conducted with activist organizations in Delhi, a body of letters written by lesbian women, and research with lesbian communities and queer activist groups across the country, Dave studies the everyday practices that constitute queer activism in India.
Dave argues that activism is an ethical practice comprising critique, inven- tion, and relational practice. She investigates the relationship between the ethics of activism and the existing social norms and conditions from which activism emerges. Through her analysis of different networks and institutions, Dave documents how activism oscillates between the potential for new social arrangements and the questions that arise once the activists’ goals have been achieved. Queer Activism in India addresses a relevant and timely phenomenon and makes an important contribution to the anthropology of queer communi- ties, social movements, affect, and ethics.
“The exciting aspect of this book is how Dave draws on the everyday practices of queer activism, in particular lesbian activism in India, to expose the deeply considered and ethical positions that they take. . . . Dave’s book marks a significant contribution to the archive of queer scholarship generally, but more importantly to making visible a postcolonial perspective in this scholarship.” — Ratna Kapur, Journal of Anthropological Research
“A beautifully written ethnography, offering a passionately detailed ethnographic perspective on queer politics, feminism, and social movements in India.” — Kamala Visweswaran, author of Un/common Cultures: Racism and the Rearticulation of Cultural Difference
“Dave’s book, with its anecdotes, observations, and rich endnotes, will no doubt add to our understanding of urban lesbian activism while compelling us to reflect about methods and ethics in the age of “affect.”” — Shohini Ghosh, Journal of Asian Studies
1943: As the British Empire draws to a close, the state of Bengal is just emerging from the grip of famine. Exploited mercilessly by feudal landlords, landless peasants rise in protest and launch a movement in 1946 to retain two-thirds of the grain they harvest - Tebhaga.
More than 50,000 women participated in this movement: one whose history and tragic end - in the crossfire between state violence and revolutionary armed struggle - became a legend in its time. Yet in the written history of Tebhaga, the full-fledged women's movement that they forged has never featured.
In this authoritative study, based on interviews and women's memories, Kavita Panjabi sets the balance right with rare sensitivity and grace. Using critical insights garnered from oral history and memory studies, Panjabi raises questions that neither social history nor left historiography ask. In doing so, she claims the past for a feminist vision of radical social change. This account of the transformation of the struggle is unique in feminist scholarship movements.
In this important study, Shirin Rai provides a comprehensive assessment of how gender politics has emerged and developed in post-colonial states.
In chapters on key issues of nationalism and nation-building, the third wave of democratization, and globalization and governance, Rai argues that the gendered way in which nationalist state-building occurred created deep fissures and pressures for development. She goes on to show how women have engaged with institutions of governance in developing countries, looking at political participation, democracy, representation, leadership and state feminism. Through this engagement, Rai claims, vital new political spaces have been created. Though Rai focuses on India, the book’s argument is highly relevant for politics across the developing world.
This is a unique and compelling synthesis of gender politics with ideas about development from an authoritative figure in the field.
“In this proof of her powerful scholarship, Shirin Rai combines discussions of key concepts in feminist and development studies, with studies of actual gender politics of development, from grass roots to global institutions.” -- Drude Dahlerup, Stockholm University
“Lucidly written, Shirin Rai’s essays are insightful contributions to recent feminist debates on democratization and globalization.” -- Bina Agarwal, Institute of Economic Growth, Delhi University
128 B, First Floor
New Delhi 110 049
(Near Slice of Italy, Rangoli Square, round the corner from The Paper Store)
Tel: +91-11-26494613 / 26494618
Delivery speeds may be affected by order volumes during the Zubaan Mela. We appreciate your patience.